Good cities and bad cities; good plans and bad plans, along with this Structure Plan of Thimphu, are all about the ecologies of communities, — about how the ecological principles of diversity, interdependence, scale and decentralization mould our concepts of self, of family, of neighborhood, of community and of nation.
Unlike the “models” of cities
we see around the world, this Structure Plan is about:
•Communities that are people oriented and of human scale;
• Communities that provide the people more opportunities for livelihood;
• Communities that are more diverse in their economic bases and potentials
for social contacts;
•Communities that are secure and safe;
• Communities that are integrated in their uses and in their functions;
• Communities that sponsor health, hygiene and well being;
• Communities enhance skills, knowledge, and awareness through education.
Opposed to these community-based concepts
stand models of mechanization, fragmentation, isolation of the individual and
boredom. How we choose to shape our man-made environment is how we conceptualize
our communities. In the City Center we want to move people up close to recognize
their friends, while at the Dzong we want distant views!

General and Detailed Fields of View and Distance and
Visual Recognition
Our plan for Thimphu must respond to the needs of different ages. Grandparents
and older people would like to visit religious places and gardens with their
grandchildren. They would like to meet their friends in a public park, or just
sit in the sun and read. The city must be a place for elders as well as for
the youth.
Young people need sports grounds and they need “hang outs.” They need libraries, cyber cafes, discos and reading rooms. We have to plan for the boys and for the girls; we have to plan for the athletes and for the ‘nerds!’
We have to plan for women. Most cities
have no sanitary facilities for women, and if they do they are too filthy to
use! We have to plan for women and their children. We must be sensitive to the
needs of each age group and to each gender. If we are sensitive to these things
more people will use the facilities we create and they will become the advocates
and guardians of these public assets.